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Meta
Tag Archives: contemplation
Five Fundamental Practices
If a good man or woman performs the Five Fundamental Practices and has accomplished them, he or she will eventually attain birth in the Pure Land of Bliss and see Buddha Amideva. What are the Five Fundamental Practices? They are: … Continue reading
Discernment
Discernment is the ability to distinguish what is to be abandoned and what is to be adopted. It is a result of studying, contemplating, and rightly understanding the nature of reality. Discernment has three aspects: common discernment: understanding suffering, the … Continue reading
Three Components
In Dharma cultivation, study is good, contemplation is better, and practice is supreme. —Kyabje Tashi Norbu Rinpoche
The Fourfold Negation & the Perfection of Wisdom
The chatuskoti, or the Fourfold Negation (NOT THIS: NOT THAT: NOT BOTH: NOT NEITHER) is a principal tool in Buddhist contemplation and analytic meditation. Repeatedly enunciated by the Master Nagarjuna, it is the systematic application of analysis for the deconstruction … Continue reading
Posted in Dharma View
Tagged absence of self, absolutization of emptiness, analytic meditation, Buddha Essence, Chandrakirti, compounded, consciousness, contemplation, deconstruction of false appearances, deconstruction of fixed views, dependent, direct, enlightenment, exhaustion of all views, external appearances, external fabricated natures, Fourfold Negation, fully established nature, gate gate paragate parasamgate bodhi svaha, Great Exposition (vaibhashika), Great Middle Way (maha madhyamika), Heart Sutra, impermanent, internal appearances, internal dependent natures, mantra of the Perfection of Wisdom, materialism, Middle Way (madhyamika), Mulamadhyamakakarika, nagarjuna, non-affirming negation, non-dual, NOT BOTH: NOT NEITHER, NOT THIS: NOT THAT, other-emptiness, peace and clarity, perfection of wisdom, Primordial Buddha, self-arisen pristine wisdom, self-emptiness, spontaneous, Sutra (sautrantika), the view of emptiness, True Bliss, True Permanence, true purity, True Self, ultimate reality, Yoga Practice (yogacharin)
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Great Middle Way 
No separation
When sentient beings arouse themselves to practice and always utter the Name of the Buddha Amideva, the Buddha will hear them. When they constantly reverence the Buddha, the Buddha will see them. When they continually think of the Buddha in … Continue reading →