-
Recent Posts
Categories
Great Links
Archives
- July 2019
- June 2019
- May 2019
- April 2019
- March 2019
- February 2019
- January 2019
- December 2018
- November 2018
- October 2018
- September 2018
- August 2018
- July 2018
- June 2018
- May 2018
- April 2018
- March 2018
- February 2018
- January 2018
- December 2017
- November 2017
- October 2017
- September 2017
- August 2017
- July 2017
- June 2017
- May 2017
- April 2017
- March 2017
- February 2017
- January 2017
- December 2016
- November 2016
- October 2016
- September 2016
- August 2016
- July 2016
- June 2016
- May 2016
- April 2016
- March 2016
- February 2016
- January 2016
- December 2015
- November 2015
- October 2015
- September 2015
- August 2015
- July 2015
- June 2015
- May 2015
- April 2015
- March 2015
- February 2015
- January 2015
- December 2014
- November 2014
- October 2014
- September 2014
- August 2014
- July 2014
- June 2014
- May 2014
- April 2014
- March 2014
- February 2014
- January 2014
- December 2013
- November 2013
- October 2013
- September 2013
- August 2013
- July 2013
- June 2013
- May 2013
- April 2013
- March 2013
- February 2013
- January 2013
- December 2012
- November 2012
- October 2012
- September 2012
- August 2012
- July 2012
- June 2012
- May 2012
- April 2012
- March 2012
- February 2012
- January 2012
- December 2011
- November 2011
- October 2011
- September 2011
- August 2011
- July 2011
- June 2011
- May 2011
- April 2011
- March 2011
- February 2011
- January 2011
- December 2010
- November 2010
- October 2010
Meta
Tag Archives: consciousness
From Ignorance to Death
Through ignorance, intentional actions arise. Through intentional actions, consciousness arises. Through consciousness, mental and physical phenomena arise. Through mental and physical phenomena, the five senses and the mind arise. Through the five senses and the mind, contact arises. Through contact, … Continue reading
Who or what is reborn?
Buddhism teaches us that the concept of ‘I’ is just that —a notion without a true basis, lacking permanence and substance, an emptiness. That which we believe ourselves to be is a conceptual elaboration, imputed upon the five aggregates of … Continue reading
“I am” the 5 aggregates
The aggregate of form, the material body, tells me where I am. The aggregate of feeling tells me how I am. The aggregate of cognition tells me what I am. The aggregate of volition tells me why I am. The … Continue reading
Baffled by “The Five Aggregates”?
When studying the Dharma, we often come across terminology that may initially baffle us. However, what is most often required is that we translate and define the terms in ways that are accessible to our understanding. One such difficult term … Continue reading
The Fourfold Negation & the Perfection of Wisdom
The chatuskoti, or the Fourfold Negation (NOT THIS: NOT THAT: NOT BOTH: NOT NEITHER) is a principal tool in Buddhist contemplation and analytic meditation. Repeatedly enunciated by the Master Nagarjuna, it is the systematic application of analysis for the deconstruction … Continue reading
Posted in Dharma View
Tagged absence of self, absolutization of emptiness, analytic meditation, Buddha Essence, Chandrakirti, compounded, consciousness, contemplation, deconstruction of false appearances, deconstruction of fixed views, dependent, direct, enlightenment, exhaustion of all views, external appearances, external fabricated natures, Fourfold Negation, fully established nature, gate gate paragate parasamgate bodhi svaha, Great Exposition (vaibhashika), Great Middle Way (maha madhyamika), Heart Sutra, impermanent, internal appearances, internal dependent natures, mantra of the Perfection of Wisdom, materialism, Middle Way (madhyamika), Mulamadhyamakakarika, nagarjuna, non-affirming negation, non-dual, NOT BOTH: NOT NEITHER, NOT THIS: NOT THAT, other-emptiness, peace and clarity, perfection of wisdom, Primordial Buddha, self-arisen pristine wisdom, self-emptiness, spontaneous, Sutra (sautrantika), the view of emptiness, True Bliss, True Permanence, true purity, True Self, ultimate reality, Yoga Practice (yogacharin)
3 Comments
The Concise Heart Sutra
Form is emptiness; emptiness is form. Emptiness is not other than form; form also is not other than emptiness. Sensation, perception, volition, and consciousness are empty. All phenomena are merely empty, having no characteristics. They are not produced and do … Continue reading
Posted in Dharma View
Tagged beyond sorrow, buddhas, complete enlightenment, consciousness, defiled, emptiness is form, form is emptiness, gate gate paragate parasamgate bodhi so’ha, gone, no afflicted mind, no attainment, no body, no cessation, no characteristics, no conceptual mind, no consciousness, no decrease, no dependent origination, no ear, no exalted wisdom, no eye, No Fear, no form, no ground consciousness, no increase, no mind, no non-attainment, no nose, no obstructions, no origin, no path, no perception, no phenomenon, no sensation, no sense organs, no smell, no sound, no striving, no suffering, no tactile sensation, no taste, no tongue, no volition, perception, perfection of wisdom, perfectly gone, perfectly gone beyond, phenomena are empty, sensation, surrender to enlightenment, unceasing, undefiled, unproduced, volition
6 Comments
