Right Effort

12778698_1145134358830599_4718864828656346532_oAnd what is Right Effort? There is the case where one generates desire, endeavors, activates persistence, upholds and exerts one’s intent for the sake of the non-arising of unwholesome, unskillful qualities that have not yet arisen. One generates desire, endeavors, activates persistence, upholds and exerts one’s intent for the sake of the abandonment of unwholesome, unskillful qualities that have arisen. One generates desire, endeavors, activates persistence, upholds and exerts one’s intent for the sake of the arising of skillful qualities that have not yet arisen. One generates desire, endeavors, activates persistence, upholds and exerts one’s intent for the maintenance, non-confusion, increase, plenitude, development, and culmination of skillful qualities that have arisen. This is called Right Effort.  ―Buddha Shakyamuni

Time and again the Buddha stressed the need for effort, diligence, exertion, and unflagging perseverance in working for our own deliverance. The Buddha points the way, but it is us who must walk along the Path, a task that demands energy. This energy is to be applied to the cultivation of the mind, which forms the focus of the entire path. The starting point is the defiled mind, afflicted and deluded; the goal is the liberated mind, purified and illuminated by wisdom.

Energy, the mental factor behind Right Effort, can appear in either wholesome or unwholesome forms. The same factor fuels desire, aggression, violence, and ambition on the one hand, and generosity, self-discipline, kindness, concentration, and understanding on the other. The exertion involved in Right Effort is a wholesome form of energy, but it is something more specific, namely, the energy in wholesome states of consciousness directed to liberation from suffering, informed and guided by Right View and Right Thought, in association with the other components. Otherwise, as the energy in ordinary wholesome states of mind, it merely engenders an accumulation of merit that ripens within the round of birth and death; it does not result in liberation from samsara.

Right Effort consists of the four great endeavors:

  1. STOP: abandon unwholesome states that have already arisen;
  2. DON’T START: prevent the arising of unwholesome states that have not yet arisen;
  3. START: arouse wholesome states that have not yet arisen;
  4. DON’T STOP: maintain and perfect wholesome states already arisen.

The unwholesome states are the defilements, and the thoughts, emotions, and intentions derived from them, whether breaking forth into action or remaining confined within. The wholesome states are states of mind untainted by defilements, especially those conducive to liberation. Each of the two kinds of mental states imposes a double task. The unwholesome side requires that the defilements lying dormant be prevented from erupting and that the active defilements already present be expelled. The wholesome side requires that the undeveloped liberating factors first be brought into being, then persistently developed to the point of full maturity.

About Tashi Nyima

I am a Dharma student, and aspire to be a companion on the path. I trust that these texts can offer a general approach and basic tools for practicing the Buddha's way to enlightenment. ||| Soy un estudiante del Dharma, y aspiro a ser un compañero en el sendero. Espero que estos textos ofrezcan a algunos un mapa general y herramientas básicas para la práctica del sendero a la iluminación que nos ofrece el Buda.
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4 Responses to Right Effort

  1. Pingback: Buddhism and The Dharma: Right Effort | GoodnightNina.

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