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Tag Archives: volition
Who or what is reborn?
Buddhism teaches us that the concept of ‘I’ is just that —a notion without a true basis, lacking permanence and substance, an emptiness. That which we believe ourselves to be is a conceptual elaboration, imputed upon the five aggregates of … Continue reading
“I am” the 5 aggregates
The aggregate of form, the material body, tells me where I am. The aggregate of feeling tells me how I am. The aggregate of cognition tells me what I am. The aggregate of volition tells me why I am. The … Continue reading
Baffled by “The Five Aggregates”?
When studying the Dharma, we often come across terminology that may initially baffle us. However, what is most often required is that we translate and define the terms in ways that are accessible to our understanding. One such difficult term … Continue reading
The Concise Heart Sutra
Form is emptiness; emptiness is form. Emptiness is not other than form; form also is not other than emptiness. Sensation, perception, volition, and consciousness are empty. All phenomena are merely empty, having no characteristics. They are not produced and do … Continue reading
Posted in Dharma View
Tagged beyond sorrow, buddhas, complete enlightenment, consciousness, defiled, emptiness is form, form is emptiness, gate gate paragate parasamgate bodhi so’ha, gone, no afflicted mind, no attainment, no body, no cessation, no characteristics, no conceptual mind, no consciousness, no decrease, no dependent origination, no ear, no exalted wisdom, no eye, No Fear, no form, no ground consciousness, no increase, no mind, no non-attainment, no nose, no obstructions, no origin, no path, no perception, no phenomenon, no sensation, no sense organs, no smell, no sound, no striving, no suffering, no tactile sensation, no taste, no tongue, no volition, perception, perfection of wisdom, perfectly gone, perfectly gone beyond, phenomena are empty, sensation, surrender to enlightenment, unceasing, undefiled, unproduced, volition
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